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Tea Leaves: a memoir of mothers and daughters by Janet Mason (Bella Books April 2012) is now available -- click here for more info

“There is something here for everyone who has ever loved someone else or plans to. I highly recommend “Tea Leaves” just because it is so real and so beautifully written.”–Reviews by Amos Lassen

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Read an excerpt of Anita Cornwell's groundbreaking book,
Black Lesbian in White America

Anita Cornwell was in her forties by the time second wave feminism arrived in the mid-1960s. She soon became one of the few black lesbians in the United States who were living out, speaking out, and writing out. Her pioneering book Black Lesbian in White America published in 1983 by Naiad Press.

Angela Davis -- Scholar and Black Power Revolutionary
interviewed by Anita Cornwell--

Angela Y. Davis is known internationally for her ongoing work to combat all forms of oppression in the U.S. and abroad. Over the years she has been active as a student, teacher, writer, scholar, and activist/organizer. She is a living witness to the historical struggles of the contemporary era.
Professor Davis' political activism began when she was a youngster in Birmingham, Alabama, and continued through her high school years in New York. But it was not until 1969 that she came to national attention after being removed from her teaching position in the Philosophy Department at UCLA as a result of her social activism and her membership in the Communist Party, USA. In 1970 she was placed on the FBI's Ten Most Wanted List on false charges, and was the subject of an intense police search that drove her underground and culminated in one of the most famous trials in recent U.S. history. During her sixteen-month incarceration, a massive international "Free Angela Davis" campaign was organized, leading to her acquittal in 1972.
Professor Davis' long-standing commitment to prisoners' rights dates back to her involvement in the campaign to free the Soledad Brothers, which led to her own arrest and imprisonment. Today she remains an advocate of prison abolition and has developed a powerful critique of racism in the criminal justice system. She is a member of the Advisory Board of the Prison Activist Resource Center, and currently is working on a comparative study of women's imprisonment in the U.S., the Netherlands, and Cuba.
Former California Governor Ronald Reagan once vowed that Angela Davis would never again teach in the University of California system. Today she is a tenured professor in the History of Consciousness Department at the University of California, Santa Cruz. In 1994, she received the distinguished honor of an appointment to the University of California Presidential Chair in African American and Feminist Studies.

--reprinted from the Thomas Merton Center



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Looking Back:
Angela Yvonne Davis: Woman into Mythical Heroine

Part Two of Four Installments--
Nove/Dec 07 #20

click here to read Angela Davis, part I
click here to read Angela Davis, part III

This series was written by Anita Cornwell in the Spring of 2007.


When Angela Davis learned of the charges lodged against her, he did what I suppose any red-blooded African-American would have done, she took to the hills, thereby landing on the FBI's Ten Most Wanted list. In October, 1970, Davis was apprehended in New York City and placed in the Women's House of Detention, the very Greenwich Village Jail that had often frightened her as she made her way to and from the Elisabeth Irwin High School which stood only a few blocks away.

The two months that Davis spent in the Women's House of Detention, where "Women were heavily drugged or treated like children," marked the beginning of the final phase of her transformation into a true revolutionary.

As Davis herself said in the book she wrote, edited, and assembled with the help of friends and associates while in prison, "Within the contained, coercive universe of the prison, the captive is confronted with the realities of racism, not simply as individual acts dictated by attitudinal bias; rather he is compelled to come to grips with racism as an instituional phenomenon collectively experienced by the victims."

"The disproportionate representation of the Black and Brown communities, the manifest racism of parole boards, the intense brutality inherent in the relationship between prison guards and Black and Brown inmates -- all this and more cause the prisoner to be confronted daily, hourly, with the concentrated systematic existence of racism." [If They Come in the Morning, (London: Orbach & Chambers, 1971, pp. 35-36.]

In addition to that pervasive state of racism, the Black female prisoners are also subjected to the virulent sexism that is embedded in this same system. As Davis wrote in her Autobiography, "...whether we are sixteen or seventy, we are girls...Any pastime that was intellectually demanding seemed suspect. The jailers in Marin County were extremely hostile to allowing a chess game...One other jail "outlet" was overwhelmingly sexist. It was the... presence of the washing machine, clothes dryer and ironing paraphernalia which, discounting the metal tables and backless stools, were the sole furnishings in the day room...The men's linens and jail clothes were sent elsewhere for laundering; the women were expected to do their own. If they did not volunteer to do the washing and ironing, a work schedule was imposed...when no one volunteered, Back women were ordered to do it." [Randome House, 1974, p. 309.]

Also in her Autobiography, Davis wrote some revealing insights regarding her years at Elisabeth Irwin and Brandeis: "Elisabeth Irwin had spun a cocoon around itself. During those two years...I never quite overcame the sense of being out of place, of being an outsider who had penetrated that cocoon by accident..."

"...the full scholarship Brandeis had bestowed upon me was apparently a guilt-motivated attempt to increase their Black freshman populaton of two. We three were all female...I felt alientated, angry, didn't help the situation that I had gotten very much involved in the writings of the so-called Existentialists...I retreated into myself and rejected practically everything outside. Only in the artificial surroundings of an isolated, virtually all-white college compus could I have allowed myself to cultivate this nihilistic attitude..."


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